jasdooit

• Nana Obo Kwefuah IV, the Gyaasehene of Abura Dunkwa, has refuted claims regarding behavior that allegedly tarnished the prestige of the customary leadership position.
• As stated by Nana Obo Kwefuah IV, he is the traditionally acknowledged husband of the priestess and has been married to her for the last four years.
• He stated that the individual involved in the supposed scandal is his Abusuapanyin, and he thinks personal family conflicts he has with this person might be behind the accusations.

Nana Obo Kwefuah IV, the Gyaasehene of Abura Dunkwa in the Central Region, has denied allegations that he took actions which damaged the reputation of the community’s traditional leadership position.

In a recent announcement, the Gyaasehene conveyed his dissatisfaction with claims associating his name with baseless accusations.

He called on the public to ignore assertions that he hadbeen destooledaccused of having a romantic relationship with the community’s priestess.

Elaborating on the issue, Nana Obo Kwefuah IV stated that he is the traditionally acknowledged husband of the priestess, having been officially married to her for the last four years.

He also mentioned that his wife is currently pregnant with his child, which makes the claims of inappropriate behavior both puzzling and disrespectful.

He highlighted that, in his role as Gyaasehene, he occupies a respected position.within the palace, in charge of the day-to-day management, safety, and well-being of the paramountcy.

He characterized it as extremely humiliating for his reputation and likeness to be sullied by such lies.

Watch the TikTok video here:

Nana Kwefuah IV directs the issue to Abura-Dunkwa Omanhene

The Gyaasehene added that the chief suspected of being involved in the scandal is his Abusuapanyin, with whom he has had long-standing conflicts involving certain family members.

He believes these personal conflictshave made determined efforts to remove him from power.

As stated by Nana Obo Kwefuah IV, the issue has been sent to the traditional court of the Paramount Chief of Abura Dunkwa for proper handling.

Read the Facebook post here:

Chief Gyaasehene removed over alleged relationship with a priestess

The elimination of a leader, like a Gyaasehene, usually adheres to a specific procedure.

After that, the accused leader is called to present themselves before a customary court or assembly to justify their actions against the claims.

After that, the accused leader is called to present themselves before a customary court or assembly to justify their actions against the claims.

The kingmakershave the main power to decide if the accusations justify removal from the position.

Regarding divisional stools, the Paramount Chief of the traditional area must be notified or participate in the final decision.

If convicted, as in the recently reported case of the Gyaasehene of Abura Dunkwa, a customary ritual takes place where the chief is metaphorically taken off the throne, typically including ceremonies like taking off shoes or other ceremonial items.

The overlord calls upon Abusuapanin Kofi Owusu

Previously, .ghstated that the spiritual leader of the Ga-Dangme community called upon Abusuapanin Kofi Owusu in a document that was shared on the internet on March 10, 2026.

As stated in the letter, the family was required to present themselves at the office of theGborbu Wulomo-Shitsein relation to reports regarding the interment of Daddy Lumba at his home in East Legon.